7:18

7:18

bin Zuar,

Bil 1:8; [Lihat FULL. Bil 1:8]

7:24

7:24

bin Helon.

Bil 1:9; [Lihat FULL. Bil 1:9]

7:30

7:30

bin Syedeur

Bil 1:5; [Lihat FULL. Bil 1:5]

7:36

7:36

bin Zurisyadai.

Bil 1:6; [Lihat FULL. Bil 1:6]

7:42

bani .... bin(TB)/bani ..... bin(TL) <01121> [Son of Reuel.]

7:42

bin Rehuel.

Bil 1:14; [Lihat FULL. Bil 1:14]

7:48

ketujuh(TB/TL) <07637> [On the seventh.]

Both Jewish and Christian writers have been surprised that this work of offering went forward on the seventh day (which they suppose to have been a sabbath), as well as on the other days. But, 1. there is no absolute proof that this seventh day of offering was a sabbath. 2. Were it even so, could the people be better employed than in thus consecrating themselves and their services to the Lord? We have already seen that every act was a religious act; and we may rest assured, that no day was too holy for the performance of such acts as are here recorded. Here it may be observed, that Moses has thought fit to set down distinctly, and at full length, the offerings of the princes of each tribe, though, as we have already observed, they were the very same, both in quantity and quality, that an honourable mention might be made of every one apart, and that none might think himself in the least neglected.

Elisama(TB/TL) <0476> [Elishama.]

7:48

bin Amihud.

Bil 1:10; [Lihat FULL. Bil 1:10]

7:54

7:54

bin Pedazur.

Bil 1:10; [Lihat FULL. Bil 1:10]

7:60

7:60

bin Gideoni.

Bil 1:11; [Lihat FULL. Bil 1:11]

7:66

hari hari(TB)/hari ... kesepuluh(TL) <06224 03117> [On the tenth day.]

When the twelve days of the dedication commenced cannot be easily determined; but the computation of F. Scacchus seems highly probable. He supposes, that the tabernacle being erected the first day of the first month of the second year after the departure from Egypt, seven days were spent in the consecration of it, and the altar, etc.; and that on the eight day, Moses began to consecrate Aaron and his sons, which lasted seven days more. Then, on the fourteenth day of that month, was the feast day of unleavened bread; which God commanded to be observed in the first month (ch. 9), and which lasted till the 22nd. The rest of the month, we may well suppose, was spent in giving, receiving, and delivering the laws contained in the book of Leviticus; after which, on the first day of the second month, Moses began to number the people, according to the command in the beginning of this book; which may be supposed to have lasted three days. On the fourth, the Levites were numbered; on the next day we may suppose they were offered to God, and given to the Priests; and on the sixth, they were expiated and consecrated, as we read in the following chapter. On the seventh day, their several charges were assigned them, (ch. 4;) after which, he supposes the princes began to offer, on the eight day of the second month, for the dedication of the altar, which lasted till the nineteenth day inclusively; and on the twentieth day of this month, they removed from Sinai to the wilderness of Paran. (ch. 10:11, 12.)

Ahiezer(TB)/Ahiezar(TL) <0295> [Ahiezer.]

7:66

bin Amisyadai.

Bil 1:12; [Lihat FULL. Bil 1:12]

7:72

hari hari(TB)/hari ... kesebelas(TL) <03117 06249> [eleventh day.]

Dr. Adam Clarke remarks, that the Hebrew form of expression here, and in the 78th verse, has something curious in it; {beyom Æ’shtey Æ’sar yom,} "in the day, the first and tenth day;" {beyom shenim Æ’sar yom,} "in the day, two and tenth day." But this is the idiom of the language; and to an original Hebrew, our almost anomalous words eleventh and twelfth, would appear as strange.

Pagiel(TB/TL) <06295> [Pagiel.]

7:72

bin Okhran.

Bil 1:13; [Lihat FULL. Bil 1:13]

7:78

7:78

bin Enan.

Bil 1:15; [Lihat FULL. Bil 1:15]

17:1

17:1

Judul : Tongkat Harun berbunga

Perikop : Bil 17:1-13